shmita years since 1900

Shevi'it produce has sanctity requiring special rules for its use: By biblical law, Jews who own land are required to make their land available during the Shmita to anyone who wishes to come in and harvest. What is the Kashrut status of Sefichim harvested during Shmita? For example, the first Shmita year in the 20th century was 5663, which spanned from 1 Tishrei 5663 = 2 October 1902 to 29 Elul 5663 = 29 September 1903. The law does not apply to land in the Diaspora. [43] The last Shmita year began on Rosh Hashanah in September 2014, corresponding to the Hebrew calendar year 5775. Douglas Petrovich, "The Ophel Pithos Inscription: Its Dating, Language, Translation, and Script". During the Shmita year, a lot of . Shmita is a serious matter. The Jewish year 5782, which began on Sept. 7, is not an ordinary year in the Jewish calendar. What are we supposed to do during the shemita year? Harvesters on others' land are permitted to take only enough to feed themselves and their families. A recent example was the prediction by Harold Camping that Jesus would return on May 21, 2011. This temporary solution to the impoverishment of the Jewish settlement in those days was later adopted by the Chief Rabbinate of Israel as a permanent edict, generating ongoing controversy between Zionist and Haredi leaders to this day. [citation needed] All of this would seem to be strong evidence in favor of Zuckermann's scheme. He established six days of work and one day of rest each week. In Thiele's system, this would be 867/866. were never applied all throughout the Second Temple period, but the Jubilee was being used during the period of the Second Temple in order to fix and sanctify thereby the Sabbatical year. Sabbatical years have been used to fix the exact time of historical events, as shown in traditional Jewish chronology, but which are rarely understood by modern chroniclers of ancient history.[80]. However, since 1966, every single Shmita Year has seen a recession or drastic downturn in the U.S. Economy the has almost every single time had drastic effects on the world economy If you have been doing the math, we are due for the next one in 2021-2022 with the next Shmita year starting on September 6, 2021 and ending September 25, 2022. The heter mechira was accepted by Modern Orthodox Judaism and is one of the classic examples of the Modern Orthodox approach toward adapting classical Jewish law to the modern world. [19] After the Temple's destruction, the people began a new practice to number each seventh year as a Sabbatical year, without the necessity of adding a fiftieth year.[20]. The 50th year of the land, which is also a Shabbat of the land, is called "Yovel" in Hebrew, which is the origin of the Latin term "Jubilee", also meaning 50th. The most recent Shmita year was 20212022 or Anno mundi 5782 in Hebrew calendar. The first modern treatise devoted to the Sabbatical (and Jubilee) cycles was that of Benedict Zuckermann. Every seven years, Jews in Israel, observe the biblical laws of shmita, the "year of release," which is more widely known as the sabbatical year. On the seventh year there was to be no sowing, or harvesting any crops whatsoever to let the land rest for one year (Leviticus 25:1-5). Sarna, "Zedekiah's Emancipation", 144-145. During the 20072008 Shmita, the Chief Rabbinate of Israel attempted to avoid taking a potentially divisive position on the dispute between Haredi and Modern Orthodox views about the correctness of the heter mechira leniency by ruling that local rabbis could make their own decisions about whether or not to accept this device as valid. Therefore, many modern scholars have adopted a Sabbatical year calendar for the Second Temple period that is one year later, although there are many prominent scholars who still maintain a cycle consistent with Zuckermann's conclusion of a 38/37 BCE Sabbatical year. Once there, the individual declares the produce in front of three people who do not live with him. He then waits to give the witnesses a chance to claim the produce. While the 49th year is also a Sabbatical year, the fiftieth year is not the 1st year in a new seven-year cycle, but rather is the Jubilee. In Hebrew, shnat shmita literally means "a year let go." This is no lip-service concept for observant Jews, farmers, grocers and the rabbis who regulate the laws of kashrut. Within this post, I will prove to you, within reason, the correct seventh Sabbath years or Shemitah years from the vantage point of the 6th Day War. Yehuda Feliks[he] suggests [5] that the land may have been farmed only 3 years in seven. Is there a principle that has been functioning for decades and perhaps even for centuries, which affects the global political and economic systems and causes periodic recessions 5663, 5670, 5677, 5684, 5691, 5698, 5705, 5712, 5719, 5726, 5733, 5740, 5747, 5754, 5761, 5768, and 5775 (which began today). @Gary The Hebrew calendar functions irrelevant of the Gregorian calendar. In modern Israel, the Shmita is practiced by mainly Orthodox Jews now, and the government is not interested in enforcing the observance of the Shmita. Because the Orthodox rules of Kashrut have strictures requiring certain products, such as wine, to be produced by Jews, the leniency of selling one's land to non-Jews is unavailable for these products, since these strictures would render the wine non-Kosher. Since 1900 these years have been: I couldn't find an exact table of dates only years with a few Google searches. An example of the caution that must be exercised when consulting English translations is shown by the Soncino translation in Arakin 11b, that the Temple was destroyed "at the end of the seventh [Sabbatical] year",[70] compared to Jacob Neusner's translation of the corresponding passage in the Jerusalem Talmud, that it was "the year after the Sabbatical year".[71]. 2 Chronicles 17:79; cf. October 13th, 2022. This rules out the possibility that the passage is dealing with a Sabbatical year followed by a year of Jubilee. Because under this approach land cannot be sown but existing plants can be tended and harvested, the approach is applied to orchards, vineyards, and other perennial crops. Furthermore, his chronology is consistent with that accepted by the geonim (medieval Jewish scholars) and the calendar of Sabbatical years used in present-day Israel. Ruach ("wind") also means "spirit" in particular, the "spirit of Divine inspiration". [2] A variety of laws also apply to the sale, consumption and disposal of shmita produce. A sabbath year (shmita) is mentioned several times in the Hebrew Bible by name or by its pattern of six years of activity and one of rest: The 2 Kings passage (and its parallel in Isaiah 37:30) refers to a sabbath (shmita) year followed by a jubilee (yovel) year. The Israel Supreme Court, however, ordered the Chief Rabbinate to rescind its ruling and to devise a single national ruling. Besides resting the land, Jews may not eat anything sown or grown in Israel during the shmita year. It's a short list of events that have corresponded with the shemita since 1900: 1901-1902 . The issue of secular courts ordering the rabbinate to rule in particular ways on religious matters aroused a debate within the Knesset. Public reading of the Law in 3rd year of Jehoshaphat. The next Shmita (Sabbatical) Year begins on September 6th, 2021 and ends on September 26th, 2022. Civil courts do not enforce the rules. Additionally, any fruits or herbs which grow of their own accord and where no watch is kept over them are deemed hefker (ownerless) and may be picked by anyone. [26], Tractate Shevi'it, the fifth tractate of Seder Zeraim ("Order of Seeds") of the Mishnah, deals with the laws of leaving the fields of the Land of Israel to lie fallow every seventh year; the laws concerning which produce may, or may not be eaten during the Sabbatical year; and with the cancellation of debts and the rabbinical ordinance established to allow a creditor to reclaim a debt after the Sabbatical year. The "heter mechira" end-run around shmita has been reluctantly re-ratified by the Chief Rabbinate every shmita since then, but its implementation grows ever more problematic. It can only be stored so long as naturally-growing plants of the given species can be eaten by animals in the fields. If a 50-year Jubilee cycle is assumed, the nearest Jubilee would be 724/723, and then assuming that a Sabbatical cycle began in the year following a Jubilee, neither 701/700 nor 700/699 would be a Sabbatical year. His 25th year, the year in which Ezekiel saw his vision, is therefore determined as 574/573 BCE, i.e. But the first year could not be a Sabbatical year, because in it the people were allowed to eat "what grows of itself", for which the Hebrew word is . It is not just any seventh year but an appointed seventh year by the Creator. It must be used in its "best" manner so as to ensure fullest enjoyment (For example, fruits that are normally eaten whole cannot be juiced). These two years we can use . Chapter 30 of the Seder Olam gives the year that both Temples were destroyed as be-motsae shevi'it ( ). I know this question/answer is about the 20th century, but I was wondering if there was an effect on Shmitta/Hebrew calendar when they dropped 10 days when first starting Gregorian dating in 1582anyone know? Unfortunately, this was not done, either by Zuckermann,[95] Wacholder,[96] or Finegan,[97] when citing the Seder Olam's testimony as decisive for their particular calendars of Sabbatical years. Herod conquers Jerusalem on 10 Tishri (Day of Atonement) just after end of Sabbatical year 37/36 BCE. It has already been mentioned that the Babylonian Talmud (Megillah 14b) and the Seder Olam (ch. Produce grown on land owned by non-Jewish (typically, Produce grown on land outside the halakhic boundaries of Israel (, Produce (mainly fruits) distributed through the, It can only be consumed or used (in its ordinary use) for personal enjoyment. The tractate comprises ten chapters in the Mishna and eight in the Tosefta and has thirty-one folio pages of Gemara in the Jerusalem Talmud. [38], The laws governing Aftergrowths apply only to crops grown in the Land of Israel.[31]. 23:10, 11, 12; Lev. [58] In 2009 Leslie McFall, who is recognized in Finegan's Handbook of Biblical Chronology as the foremost living interpreter of Thiele's work,[59] agreed with Young's correction that moved dates for Jehoshaphat and the preceding kings of Judah up one year,[60] as have some other recent works by evangelicals and creationists studying this the field. Rental contracts of Simon bar Kosiba indicating 132/133 as a Sabbatical year. Mutually exclusive execution using std::atomic? Bryant G. Wood, "The Rise and Fall of the 13th-Century Exodus-Conquest Theory". Ezekiel's vision of a restored temple at beginning of 17th Jubilee year, which was also a Sabbatical year. Today, the arrival of the Shmita Year in Israel brings with it heated debates. If 574/573 marked a Jubilee, and if the Sabbatical cycles were in phase with the Jubilees, then 700/699 BCE, the year often mentioned as a possible Sabbatical year because of the land lying fallow during that year (Isaiah 37:30, 2 Kings 19:29), was also a Sabbatical, 126 years or 18 Sabbatical cycles before Ezekiel's Jubilee. It is a year intended to reflect God's principle of rest. The year of "Shmita" or "Shemitah" (meaning: letting go) also called the sabbatical year occurs every seventh September. With Avodah this event is perfectly consolidated until the messianic vision of the reconstruction of Third Temple of Jerusalem. Rodger C. Young, "The Talmud's Two Jubilees and Their Relevance to the Date of the Exodus". https://judaism.stackexchange.com/questions/36703/trying-to-get-shmita-year-dates-without-a-headache. This might be possible if the Jubilee year was a 50th year separate from the seventh Sabbatical/Shmita year. However, he also remarked on the difficulties presented to this figure by the text in 1 Maccabees, which would seem to date the siege one year later, and so he decided to leave it out of consideration. With shmita, the sabbatical year for agriculture, just around the corner (beginning on Rosh Hashanah 5782, September 7, 2021), . Shmita, which literally means "release," is also called shabbat haaretz ("Sabbath of the land") and is currently being observed during year 5782 on the Hebrew calendar. Therefore, it is not plausible that the word "shabbath" could refer to the first day of Hag HaMazoth, as the Rabbis claim it does in . Not planting nor harvesting any crops so the soil can recover from 6 years of growing and harvesting. [21], The ancient idea of an otzar beit din (storehouse of the rabbinical court) is mentioned in the Tosefta (Sheviit 8, 1). How to react to a students panic attack in an oral exam? Bernstein founded Shomrei Adamah because she saw a lack of Jewish participation in environmentalism. . whag news team; enfield planning application database; dina superstore autistic; bohr was able to explain the spectra of the; shmita years since 1900. Like most tractates in the order of Zeraim, there is no Babylonian Talmud for this tractate.[27][28]. In Sabbatical years, the Mosaic code specified that the Law was to be read to all the people (Deuteronomy 31:10-11). Just as the Torah calls for Jews to work six days and rest on the seventh, it calls for them to work the land six days and let it rest in the seventh. Therefore, it would seem necessary to closely examine the phrase in the original Hebrew when making chronological decisions. "Israel could be in death" without this "spiritual-life", i.e. However, the Jubilee year has not . A person's life force comes principally from the Torah (Likutey Moharan II, 78: 2). There is an alternative explanation used to rectify what appears to be a discrepancy in the two biblical sources, taken from Adam Clarke's 1837 Bible commentary. He based his conclusion on the date of the biblical Flood as 4990 BC, added 7,000 years (based on 2 Peter 3:8 ), and determined this date. Rabbi Kook explained in a lengthy responsum that the ideal is not to rely on the leniency of heter mechira, but rather to observe shmita according to all opinions. Nahum Sarna, "Zedekiah's Emancipation of Slaves and the Sabbatical Year". The last sabbath year was in 2014-2015 and the last yubilee-year was in 1972-1973. He did the same with years, a seven-year cycle that reflected the weekwork the land for six years and allow it to rest for one. The first instance of a Sabbatical year treated by Zuckermann was Herod the Great's siege of Jerusalem, as described by Josephus. . It is still discussed among scholars of the Ancient Near East whether or not there is clear evidence for a seven-year cycle in Ugaritic texts. It cannot be bought, sold, or thrown out. Or did the Hebrew calendar just stay the same? While obligatory to the Orthodox as a matter of religious observance, observance of the rules of Shmita is voluntary so far as the civil government is concerned in the contemporary State of Israel. [citation needed], The otzar beit din system is structured in such a way that biur remains the responsibility of members of individual households and hence warehoused produce does not have to be moved to a public place or reclaimed at the biur time. For He is your life and the length of your days, enabling you to dwell upon the Land that God your Lord promised your fathers, Abraham, Isaac and Jacob, that He would give them[40] If someone separates himself from the Torah, it is as if he separates from life itself (Zohar I, 92a). Various attempts have been made to reconstruct when Sabbatical years actually fell using clues in the biblical text and events clearly dated in fixed historically understood calendars. There are explicit mentions of a Sabbatical year found in Josephus, 1 Maccabees, and in various legal contracts from the time of Simon bar Kokhba. Among those who have advocated an adjustment to Zuckermann's chronology, the most extensive studies in its favor have been those of Ben Zion Wacholder. [6] Elie Borowski (1987) takes the fallow year as one year in seven.[7]. Produce grown during the sixth year, to which the laws of the seventh year do not apply. What are the exact Shmita dates (in Gregorian) since 1900 or a general formula for determining the dates? just after the Sabbatical year of 38/37, based on references to the activities of Mark Antony and Sosius, Herod's helpers, in Cassius Dio (49.23.12) and also on other considerations. in Palestine", Last edited on 17 February 2023, at 21:39, "Jeremiah 34 / Hebrew - English Bible / Mechon-Mamre", "Nehemiah 10 / Hebrew - English Bible / Mechon-Mamre", "2 Chronicles 36 / Hebrew Bible in English / Mechon-Mamre", "As Farmers and Fields Rest, a Land Grows Restless", "Leviticus 25 / Hebrew Bible in English / Mechon-Mamre", "Israel looks to Cyprus as Jewish law orders land to remain fallow", https://www.jewishvirtuallibrary.org/shmita-jewish-virtual-library, Shemittah | Shmita | Get ready for Shemittah Year 5768, "Israel's Top Court Backs Loophole in Farming Law", "Shmita Revolution: The Reclamation and Reinvention of the Sabbatical Year", "Genesis, Covenant, Jubilee, Shmitah and the Land Ethic", "As shmita ends, gardeners gear up for hard work", https://en.wikipedia.org/w/index.php?title=Shmita&oldid=1139986463. If the land is fenced etc., gates must be left open to enable entrance. Shmita a Torah commandment that requires croplands in Israel to lie fallow every seventh year (shmita means "release" in Hebrew) begins on Rosh Hashanah, at sundown on Wednesday, Sept. 24. What is the point of Thrower's Bandolier. The year 5775 in the Jewish calendar was a Shmita year - a special, one-in-seven kind of a year. Since this word occurs only here and in the parallel passage in Isaiah 37:30, where it is spelled , there is some uncertainty about its exact meaning. [33][35][36] Had any of these been kept watch over in the courtyard of a house, their aftergrowths would be forbidden to eat in the Seventh Year. Yoram Tsafrir and Gideon Foerster, "The Dating of the 'Earthquake of the Sabbatical Year' of 749C.E. Other cultivation techniques (such as watering, fertilizing, weeding, spraying, trimming and mowing) may be performed as a preventive measure only, not to improve the growth of trees or other plants. Households only have to perform biur on produce they receive before the biur time, not on produce they receive after it.[23]. This is in keeping with the statement in Seder Olam chapter 30, properly translated as discussed above, that put the burning of the First Temple, as well as the Second, in the "latter part" of a Sabbatical year. The first Shmita year in the modern State of Israel was 19511952 (5712 in the Hebrew calendar). Just as the weekly Sabbath is a day of rest for Jews, so is shmita supposed to be a year of rest for Jewish farmland. Rather, the new seven-year cycle begins afresh in the 51st year, and in this manner is the cycle repeated. Is it suspicious or odd to stand by the gate of a GA airport watching the planes? This is important because the system of Shmita and Jubilee years provides a useful check in deciding between competing reconstructions of the histories of the First Temple period and earlier and the history of the Second Temple period and later. By Judean reckoning, Jehoiachin's 37th year would then be 562/561 BCE. Today (as was the . When Moses received the Levitical law, God gave the commandment to rest on the seventh day the Sabbath. Bernstein has a radical idea for advocating for change. ( Shmita /Shemetah) or 7th- Year Sabbatical rest BUT on the 27 th September 2022 will begin a NEW 7-Year cycle. [84] The final text considered by Zuckermann was a passage in the Seder Olam that relates the destruction of the Second Temple to a Sabbatical year, an event that is known from secular history to have happened in the summer of 70 CE. A beit din, or rabbinical court supervising the process, hires farmers as its agents to tend and harvest the crops, and appoints the usual distributors and shopkeepers as its agents to distribute them. I have an off line date converter (Hebrew to civil dates and vice versa). The Samaritan community apparently used this method of dating as late as the 14th century CE, when an editor of one of the writings of the Samaritans wrote that he finished his work in the sixty-first Jubilee cycle since the entry into Canaan, in the fourth year of the fifth Sabbatical of that cycle. The sabbath year (shmita; Hebrew: , literally "release"), also called the sabbatical year or shvi'it (.mw-parser-output .script-hebrew,.mw-parser-output .script-Hebr{font-family:"SBL Hebrew","SBL BibLit","Taamey Ashkenaz","Taamey Frank CLM","Frank Ruehl CLM","Ezra SIL","Ezra SIL SR","Keter Aram Tsova","Taamey David CLM","Keter YG","Shofar","David CLM","Hadasim CLM","Simple CLM","Nachlieli",Cardo,Alef,"Noto Serif Hebrew","Noto Sans Hebrew","David Libre",David,"Times New Roman",Gisha,Arial,FreeSerif,FreeSans}, literally "seventh"), or "Sabbath of The Land", is the seventh year of the seven-year agricultural cycle mandated by the Torah in the Land of Israel and is observed in Judaism. This approach potentially admits for some leniencies which would not be possible if the Shemitah were biblical in origin, including the aforementioned sale of the land of Israel. However, Thiele's years for the first few kings of Judah has come under criticism as being one year too late, because of problems that appear in the reign of Ahaziah and Athaliah that Thiele never solved. Such devices represent examples of flexibility within the Halakhic system. According to the Leviticus passage, the first Sabbatical year should have started in Tishri of 1400 if the people faithfully observed the Mosaic legislation, and the first Jubilee was due 42 years after that, in 1358/57 BCE. "Hanukkah 8th day/Tevet 3/New Years Day" triple coincidences - What makes them so Rare? "[17] According to the Judaica Press commentary, it was Sennacherib's invasion that prevented the people of Judah from sowing in the first year and Isaiah was promising that enough plants would grow to feed the population for the rest of the first year and the second year. The story behind the Shemitah is that the 7 th year is the year of resting and releasing. The heter mechira (leniency of sale), developed for the Shmita year of 18881889, permitted Jewish farmers to sell their land to non-Jews so that they could continue to work the land as usual during Shmita. September 11, 1923 - September 28, 1924 Many non-religious Israeli Jews do not observe these rules, although some non-religious farmers participate in the symbolic sale of land to non-Jews to permit their produce to be considered kosher and sellable to Orthodox Jews who permit the leniency. Most interpreters have simply relied on an existing translation, and that translation may have been unduly influenced by an attempt to make the translation consistent with the chronology of the geonim that placed the end of the Second Temple in a post-Sabbatical year. the ground) rest and lie fallow, so that the poor among your people may eat from the field and the wild animals may consume what they leave. The rabbis of the Jerusalem Talmud created rules to impose order on the harvesting process including a rule limiting harvesters working on others' land to taking only enough to feed themselves and their families. While the mitzva of terumah and ma'aser does still exist halachically in Israel today, no one is actually eating that food. William Whiston, "Dissertation V, Upon the Chronology of Josephus", Cyrus Gordon, "Sabbatical Cycle or Seasonal Pattern?". @Gary Unrelatedly, Gregorian dating didn't start everywhere in 1582. [29][30] These restrictions are implied by the biblical verse, "You are not to reap the aftergrowth of your harvest, nor gather the grapes of your untended vines" (Leviticus 25:5), and by the supportive verse, "In the Seventh Year you must let it (i.e. The Sabbatical year continues to be observed every seventh year (the most recent Shemittah year was 5768 on the Jewish calendar2007-08), but because we are in a state of galut (exile), deprived of the divine presence that manifested itself in the Holy Temple, we lack even the theoretical Jubilee of the Second Temple era. [86] Wacholder had access to legal documents from the time of the Bar Kokhba revolt that were not available to Zuckermann. 24) mentioned a Jubilee in Josiah's 18th year, 623/622 BCE. Although this commandment, like so many others, was probably neglected throughout most of Israel's history, it was observed in Josiah's 18th year (2 Kings 23:1,2). Three fourth- and fifth-century tombstones near Sodom indicating 433/434 and 440/441 CE were Sabbatical years. Various scholars have conjectured that Zedekiah's release of slaves, described in Jeremiah 34:8-10, would likely have been done at the start of a Sabbatical year. ); however, they don't appear to provide either a table of date spans or links to one or a general formula for determining the conversion to Gregorian/Western/Christian calendar dates. According to Karo, such produce has no sanctity and may be used and/or discarded in the same way as any produce grown outside of Israel. Grain cannot be harvested by using a sickle, nor can a person reap an entire field, or make use of beasts to separate the grain from the husks by treading. [23], Some Haredi farmers do not avail themselves of this leniency and seek other pursuits during the Shmita year. However, this approach has not been universally accepted in the Orthodox community and has met with opposition, particularly from Haredi poskim (authorities of Jewish law). Moses' words, which exemplify the power of the spirit of the tzaddik, bring Divine inspiration to all Jews. These rules apply to all outdoor agriculture, including private gardens and even outdoor potted plants. According to Maimonides (Mishne Torah, Hil. Both of these converters give me a date of 21 Sept 1903 = Elul 29 5663 29 Elul 5663 = 29 September 1903 this is the date you give above. In modern Israel, the Shmita is practiced by mainly Orthodox Jews now, and the government is not interested in enforcing the observance of the Shmita. [69] Although Zedekiah's release of slaves could have occurred at any time, the occurrence of a Sabbatical year at just this time provides some insight into the background that probably influenced Zedekiah's thinking, even though the release was later rescinded. 4), though Ibn Ezra . . The Shmita years since the establishment of the modern state of Israel have been :1951-52, 1958-59, 1965-66, 1972-73, 1979-80, 1986-87, 1993-94, 2000-01, 2007-08, 2014-15. ; (Peabody: Hendrickson Publishers, 1996), paragraph 1771. [57] The passage about the reading of the law in Jehoshaphat's third year does not specify whether this is measured from the beginning of the coregency or the beginning of the sole reign, but since the two synchronisms to Jehoshaphat's reign for the kings of Israel (1 Kings 22:51, 2 Kings 3:1) are measured from the start of the sole reign, it would be reasonable to determine Jehoshaphat's third year in the same way. [34] They permitted, however, to pick the fruits of trees that grow of themselves during the Seventh Year, for one's immediate needs, and to gather such vegetables and herbs that are not normally planted by humans, such as wild rue (Ruta chalepensis), either wild asparagus (Asparagus aphyllus) or amaranth (Amaranthus blitum var. Why does Mister Mxyzptlk need to have a weakness in the comics? To begin with, the "sale" was meant as a . Rabbi Joshua Falk, author of Sefer Me'irat Einayim on Choshen Mishpat, holds that Shmita nowadays is only a rabbinic obligation, and, subsequently, the biblical promise of bounty for those who observe the Shmita (Leviticus 25:2022[22]) only applies when the biblical obligation is in effect, and hence that the biblical promise of bounty is not in effect today. As per the Bible in Exodus 23:10-11, "Six years you shall sow your land and gather in its produce, but the seventh year you shall let it rest and lie fallow, that the poor of your people may eat; and what they leave, the beasts of the field may eat.In like manner, you shall do with your vineyard and your olive grove." Shmita was also discussed in Leviticus 25:20-22, Deuteronomy 15:1 .

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